Listen Closely (6th Sunday of Easter)

Listen Closely

Ps. 66:8-20; 1 Peter 3:13-22; John 14:15-21

Rev. Tiare L. Mathison, Pastor & Soul-Tender

(Pink Martini - Ps. 19:14 - Elohim)

Obey. God wants us to obey Him. Jesus says, “If you love me, you will keep or obey my commandments. What gets conjured in your minds and hearts when you hear the word obey? Or obedience? Follow the rules, stay in line, do what you are told? In Hebrew and in Greek, the word obey means TO LISTEN CLOSELY. (Repeat)

What does this phrase conjure up? For me, it makes me lean in a little closer, to get quiet and to take time, as much as needed, to really hear the voice of the Lord, the voice of people in pain, the voice of the earth crying out. “If I have listened closely and heard you well…” is a phrase I learned when I was in Ghana, for the gathering of the World Council of Reformed Churches. A practice of Reformed Church members from all over Africa, it came out of the severe disruption of discourse in South Africa and the practices of apartheid.

It is a model of respect and reciprocity, especially if you are in tough negotiations or trying to talk about a topic that is very controversial. Or even if you are having a disagreement in your marriage or with close friends: or other church members:) “If I have listened closely and heard you well…”

We are called to obedience in Jesus Christ, following The Way. This call comes out of God’s amazing love for us. God loves us, period. Bottom line. This is no transactional kind of love, quid pro quo, you do this for me, I’ll do that for you. Rather, its an extravagant, full-out, flow of love that never stops, no matter what. It is the root of our forgiveness, found in Jesus Christ and it is the formative structure of our faith. She loved us first and always, now we are asked to listen.

Obedience = to listen closely

Quick - what are Jesus’ commands? (Wait for an answer)

The originals - the ten - would be what first pops to mind, as Jesus was steeped in Torah, The Law and the wisdom of the prophets of Israel. Yet as He sat table with His precious disciples on this last night, they are not thinking of those. Rather, front of mind is an encounter, where some stranger came up to Jesus and asked in a loud voice, “What is the greatest command?” As if to catch Him in some heresy for which He could be charged.

“Love. Love God, love your neighbor, love yourself. On these all the rest hang.” Jesus responds. Listen Closely

Entwined with this love is the truth that Jesus proclaims. He not only calls us to listen closely, He says, ‘examine My life. Do what I do. I feed the hungry, I touch lepers, I respect women, I welcome tax collectors and other outsiders, I challenge empire and oligarchs and disrupt the hierarchy. I offer a cup of cold water and a coat. Remember? I washed your feet, I became Your servant. Now, this is your obedience.’

I don’t know about you but I cannot do this on my own. Its why I remember my baptism, we have put on Christ, ‘skinned’ in Him, His presence mediated in us, through us, around us, by the power of the Holy Spirit. I was thinking about this the other day and its like oxygen - it comes from the outside yet keeps us alive on the inside out. The Advocate, the Paraclete, a beautiful word like firmament, which means ‘one who has been called to our side’, Her Presence dwells inside us, gives us grace to forgive ourselves, to forgive others, to act IN LOVE toward all we encounter, the lovelies and the un-lovelies. Read the gospel of John, beginning to end. Read each of the gospels all the way through. It is quite extraordinary what you will discover about Jesus’ way, truth and life. In many ways it is very basic - be kind, generous, forgive those, especially the ones closest to you. Yet the depth takes you to the place where you must confront injustice, call out power brokers for the liars they are, demand the widow receive her reward, forgive the adulterous woman and the man she was caught with, acknowledge your own complicity in maintaining systems that benefit you more than others. This is no easy obedience, rather it strips away our pretense of being smart, pretty good people. We end up at the foot of the cross like everybody else. We make our confessions. Listen Closely

What I find so intriguing about Jesus’ call to love is this: it is the kind that offers hope, frees up our imaginations to dream of courageous love, contagious love, committed love. It takes you out from under the domination of the patriarchy, whose kind of love demands subjugation and humiliation. Any kind of empire, including our own here in the United States, does not want free loving people, especially those obedient to someone other than them. Jesus’ cup of cold water for people parched of beauty, sustenance, glory, is so delicious. His fierce protests against the degradation of the poor and the outcast is profound, as He contains the beloved community within Himself, with its mission statement being: THRIVE! Listen Closely

Are you disrupting the status quo with your love these days? (Pause) They will know us by our love, the old song sings. This kind of love is expansive and expanding, like the universe. We are called to love Love. For God is love and all who obey in love through love with love, don’t hoard it for themselves. Rather we put it in service, in practical ways, to aid, abide, dwell, feed, give, generate, touch, heal. God is the subject of our love, love is the vehicle, as Christ through the Holy Spirit, dwells IN us and in many ways these days more importantly, among us. There is an horizon Jesus holds out before us that is the edge of the spacious place. It is not only a mapped geography on the land called Israel, it is an internal cartography of our interiority. Our formation begins with God’s goodness and grace, any good actions done because He makes us good. Our spiritual growth must be rooted in our salvation, first, not our claim of doing good. From the outside in. Obedience takes a life time of going around the same block I say. Again and again we are stripped of what we thought we knew to be true, only to find Jesus’ Way, Truth and Life is so much broader, richer, full, abundant, yet not done in a nice tidy package.

This is why we have to listen closely. There are a zillion voices proffering the way in which THEY think we should go. Jesus’ voice is not always the loudest. It is why we have to lean in, together, in community, for you cannot do Christianity on your own. Its always been a plural religion, the ‘we’ essential to be able to hear. We are formed into Christ’s image and bearing His love, as we rub elbows and shoulders, bodies and minds together here. Listen Closely. Amen

A Singular Answer (5th Sunday of Easter Season)

A Singular Answer

Psalm 31:1-5, 15-16; 1Peter 2:2-10; John 14:1-14

Rev. Tiare L. Mathison, Pastor & Soul-Tender

If in my Name, (I Am) you ask Me for anything, I will do it. V.14

My breath catches in my throat; how many times have I asked for, in Jesus’ Name, Holy & Powerful, and crickets?…

I sit under this word chafing, gulping air, angry, disappointed, unsure of how to pray…look at my prayer cards, long lists of people and places I pray for most every day… Where are You? Like 12 year old Margaret, Are You There God? Its me. How do I find my way? I mean, how do I find Your Way?

Jesus says back to me, “I Am the way. I Am the truth. I am the life. Through me to the Father. I am preparing a place - a living,, coronation, cornerstone - for you! You too are a part of the royal priesthood, a chosen race, a holy nation. You were not a people but now you are. Alleluia, you are God’s people! Therefore, Don’t trouble your hearts.

We believe, help us with our unbelief. A Singular Answer

The setting: Jesus’ long farewell discourse, John 13-17, with his disciples, the women and men who have traveled together for 3 years. The air is thick with fear, the senses heightened with foreboding, the end is near.

Jesus washes their feet.

Jesus foretells Judas’ betrayal.

Jesus foretells Peter’s denial.

Jesus will be with them only a little while longer in the flesh.

No wonder their hearts are troubled. The ground is shaking!

They thought He was the one, the Messiah, that would bring about freedom from domination by the Romans, make Jerusalem the center of religious life - the place where God dwells - the Temple restored to its former majesty. Instead, Jesus says He’s leaving! Where are you going? Can we come too, get out of this retrace called life? What place will you prepare? When will you be back? “Lord, we don’t know where you are going. How can we know the way?”

It is the existential question that hovers in our minds and hearts. What happens after we die? We claim this is where God dwells, in the realm beyond the boundaries of our world, an intangible arena without our familiar space/time continuum. The impenetrable mystery illumined by luminous moments of encounter with the presence of the Triune God. The promise? I will be with you always, even to the ends of the earth, Jesus says. For I AM the way, the truth, and the life. Know me, know the Father; once I go, We will send the Advocate, the Holy Spirit. You are NOT ALONE. (Pause)

Disciples are called back to the fundamental relationship that exists before and beyond time. Within the God-head, the Trinity generates space for others, an in-dwelling that is born on the weight of Jesus’ life, death and resurrection. His embodiment, born a baby, now a grown man of flesh & blood, bone & breath, love & loss, Jesus will bring us home to eternal life, a participation in the very being of God! It is a greater promise than made in wedding vows - …til death do us part - rather, God chooses not to be God without us, therefore, we are given life abundant and after death, forever. I AM is the Name of the promise first given to Moses on Mt. Sinai. I AM in the flesh is Jesus: You see Me, He says? You’ve seen the Father. I AM is a promise and a word of comfort, Jesus is all we need. By the power of the Holy Spirit, we will do greater things than Jesus. He entrusts His mission to us: WPC is ‘greater works’! Yeah, right.

What daya think?

So what if God’s track of time is not our own? We hurt, deeply when one we love dies, their mortal life complete, especially suddenly or young, according to our frame of reference. Our hearts break open at another mass shooting, in a school, a medical office, a neighborhood, a grocery store, an outlet mall, a church, a synagogue, a mosque, a temple. Gun rights people offer this cold comfort: mass shootings are the price of freedom. But only in this country, compared to anywhere around the world. The U.S. has more guns then people. This is a fact.

We get so afraid watching the news, its repeated score of violence and a theory of scarcity so present, we lose our sense of the presence of God. Troubled is hardly a big enough word. More like stirred up, unsettled, thrown into confusion, is the depth of it. Yet we are called to hear Jesus’ voice once again: I AM right here, right here, right here. As the water rises, I will hold you; when the tsunami of grief hits, I am your bulwark. Even the floodwaters of doubt will not overcome, for I AM with you and I AM for you. A Singular Answer

We need to imagine God into eternity - then the loved one we suffer as loss is still out there being healed, brought to wholeness, redeemed. We need to see countries at peace, visible care of enemies of one another, the glimmer of truth that suggests there is so much more going on then we know. While we yearn in this sphere, to be made whole, the dead get to experience the fullness of the in-dwelling of the Triune God, We live this side of heaven, redemption on the way, yet incomplete. As St. Paul says, ‘Now we see through a glass darkly, then we shall see face to face.” The power of the Triune God stands up against the demonic voices in continuous battle for the souls and lives of everyone on earth. It is not the few, it is the everyone’s Jesus looks out for. God is in it for the long-haul, as long as it takes.

John’s gospel in particular hammers home the exclusive claim of Jesus as the only way to the Father. He goes so far as to eclipse any promise God made to the ancient people, Jews, Israel. Yet he also writes about many mansions, dwelling places, or it may be that he is writing from an ‘insider’s perspective’ that is disciple to disciple, rather than a judgment on the whole wide world in God’s hands. I have often said, ‘if God breaks covenant with Israel, I am damned.’ By that I mean God’s faithfulness is the eternal promise of grace sufficient for all through the way, the truth and the life of Jesus Christ. If one covenant can be broken by God, what makes us think ours cannot? We do best, us Christians, when we leave eternity’s judgment to the Triune God, whom we adore. It is a position of humility, of living with the unknown and uncertainty of faith. Look at how people live their lives. They may express Christ, even if their lips have not yet confessed Him Lord of all.

How does God do it? I don’t know. All I know is God found me through Jesus Christ almost 50 years ago, and brought me home to Himself, after a distinct long time in the wilderness. Over the course of my life, He has come out to the wild again and again and again, to rescue me. And I believe He does the same for you. A Singular Answer. Amen