Glow In The Dark!

GLOW IN THE DARK

Lent 4

Psalm 23; Ephesians 5:8-14; John 9:1-41

Rev. Tiare L. Mathison, Pastor & Soul-Tender

The set-up: Ephesians 1:3ff

…holy and blameless before Him in love. God destined us for adoption as children of Jesus Christ, through His blood, according to the riches of His grace that He lavished on us. In Christ we have received an inheritance.”

God’s last will and testament. It is permanent, it is rooted, it is strong against the tempter’s voice of the demonic. Therefore, try to find out what is pleasing to the Lord! Don’t hide away in your gated communities, only speaking with the ones who think and act like you, self-care the primary object of desire. Take the fight to the streets, where injustice, oppression, violence and greed hold sway as the marks of a strong man. Enter into community with humility, casting aside your opinions of rightness, listen carefully to others, take a stand for peace, together.

This is identity politics writ large!

The writer suggests in chapter 2 that these Gentiles; oh, let me remind you, we are Gentiles too:) we used to live ‘…dead through trespasses and sin, FOLLOWING THE COURSE OF THIS WORLD.

Hear this part of the sentence in capital letters. But now, NOW, the writer shouts, you glow in the dark. You have been given life, life eternal, so try and figure out what is pleasing to the Lord! This is a bulwark against the pressures of a culture that is secular and committed only to itself, not the salvation of the world. Think about this for a minute! This is where we live every day!

This cultural squeeze strips away mystery, demands conformity, and generates idols for you to measure yourself. Of course, you always come up short, as the demonic’s voice tempts you further with false judgments and side shade; for the body you have, how much wealth you show by the cars you drive and the trips you take, how big is your house; the color of your skin, whom you love, the gender of your soul. Foolish values of mercy, kindness, generosity, forgiveness, pshaw! Who needs those anyway?

Remember Jesus’ temptations? Just bend one knee, that’s all, just one. And ALL THIS can be yours… The pressure is great yet subtle, plays to our ego’s, rather than the deep internality of our souls, where the Holy Spirit dwells.

This writer knows us very well. For we too live in a system that is against the holy, powers that want more power and demand allegiance. We are deceived by empty words, tempted by our lusts, to clothe ourselves within the false beauty of disbelief. They play to our fallenness, sure you can eat from the tree of the knowledge of good & evil and not get stained. Seriously, don’t worry about it. Dead in the dark.

It is the work of reclamation - to reclaim - our purpose found in our adoption through Jesus Christ and His shed blood, as we become members of the covenant, first given to Sarah & Abraham. It is our task to unmask evils, within ourselves, our petty jealousies, our judgments of what’s right or wrong with them - our arrogance that says we can make it on our own, who needs God anyway? We are called to remember that we are co-workers with Christ in the salvation of the world; we live for the glory of His Holy Name, our daily interactions our proclamation. It’s not rocket science, its harder than that. Its relationships, everywhere you look.

But also, we are to work for the reclamation of the world. Salvation comes into us personally, in particular, but that is not its limit. It is not solely a one by one or two by two into the ark. The work of salvation is for the cosmos in its entirety, from the bottom of the oceans to the top of the skies, everything will be made new. Some may not want to be, and God in Her mercy, will decide. We cannot see this fully, our imaginations are quite limited by our fallenness, frankly. Yet Scripture calls to us to live in the light of Christ, glowing as it were, like a lighthouse beacon on the bluff, the early dawn’s faint glimmer, the pink sky at night, a sailor’s delight. For the sake of the world.

These evil systems - shall we name them? Patriarchy, racism & slavery, sexism & misogyny, anti-LGBTQ, capitalism without restraints, caste & class systems based on economic power and inherited ancestry, - all of it is part of the demonic’s twist of the goodness of the Lord. It is in the land of the living that we experience this grace, our redeemed state of fallenness removed. An example: over and over and over again, I hear from you all how much you appreciate the prayers of the people spoken out loud. For 10 minutes or so, we live deeply rooted in God’s systems of grace with one another, whereby our hearts are twined together, like the single root of the many Aspen trees. We ache for the world and for one another, hearts broken open in love. Or in anger at the horrible injustice and violence humans reign on each other. This is Jesus’ way of giving us strength to stand against the system, these moments of unmerited grace. Glow In The Dark.

For we cannot be Switzerland, there is no neutrality allowed. We are baptized into the Name - Father, Son & Holy Spirit - we confirm this identity every day of our lives, or not, as the case may be. Try to figure out what is pleasing to the Lord, okay? Right. Exactly right. At least try, would you please at least, try. It is a daily choice I think to live into this new world made possible by the deep presence of the Holy. It is a critical inquiry into the very thoughts, words and actions we take and make. Humility is essential, recognition of doing wrong, making amends - I’m sorry, please forgive me.

And, in a peculiar way, it is a deep prayer of examination for those of us with privilege, to see where the gamed system has garnished us with favor. We saunter through life unaware of the power we are given simply by the color of our skin, the gender of our bodies, the history of our ancestry, the deck stacked.

I’ve been thinking and praying a lot about reparations these past few years, really since 1619 came out, both individually and corporately. What does the gospel require of us? To do justice. How have I benefited from the economic system of inequality? The frank question: what is the connection between my wealth and your poverty? Is there payments of some kind I should make, personally, as reparations?

I come from an immigrant family. My grandparents were the first here, my grandpa a fisherman in Alaska, with his own boat, a working class guy. After WWII, my dad went to college on the GI Bill, because he was white, there was not any problem. He became our bridge to the middle class. I was raised with this mantra: go to college and own your home. As if this was always possible for everyone. This is my privilege, the color of my skin, well educated…how do I make amends, how do I do justice, how do we do justice, for the sinful inequities of the system? We are children of the light of Christ, called to glow in the dark. As we gaze out upon all the injustices of the world, where are we called to be repairers of the breach? Glow in the Dark.

I believe our support of Familyworks and Campbell Farm, along with other individual mission projects, are part of our light-bearing. Even this afternoon, a few of us will go buy girl scout cookies from the girls in the troop at Mary’s Place, a shelter for homeless families. Yet I didn’t see, nor mention to you last week, the critical questions that also need to be asked: besides giving dollars so these girls can be empowered for leadership and life, absolutely. But what about the fact that they live unsheltered? How is it in this rich, rich city, there are families that cannot afford to find a place to live? As Christ’s light-bearers, where do we need to take up these systemic questions, both as interrogation of our privilege, and also, to speak up and speak out to powers that be. There are numerous organizations that actively pursue housing for all. You can sign up with them, at least make a donation.

I have said this before, I’ll say it again, I’ll go to my grave: There is plenty to go around - housing, food, education, medical care, love, forgiveness, mercy, - in this country, and around the world. God knows there’s plenty . And God expects us to share it. There is NOT the political will to make it fair. This is our collective sin. If we do not act, we become complicit in maintaining a system that I name evil, in the light of Christ. Glow In The Dark.

WOMAN, WELL, WATER: GLORY REVEALED!!! Lent 3

WOMAN, WELL, WATER: GLORY REVEALED!!!

EX. 17:1-7; Romans 5:1-11; John 4:1-42

Rev. Tiare L. Mathison, Pastor & Soul-Tender

Jesus took the direct route from Judea to Galilee through Samaria, a 70 mile walk, 5-7 days. Normally, Jews went the much longer route east of the Jordan River through the region of Peraea, for they hated the Samaritans. (There is a map at the very beginning of the New Testament in your pew Bible, page zero, that shows the whole territory.)

Who are these people worthy of hate? Descendants of the northern kingdom of Israel who married foreigners after the fall of Samaria, which was then the capital, in 722 BC. They were no longer considered to be truly Jewish, therefore worthy of hate. The Samaritans still claimed their Jewish heritage, but restricted their Scripture only to Torah, the first 5 books of our Bible. Their temple mount was built on Mount Gerizim - they believed this was the place of the altar where Abraham laid Isaac down. The temple was destroyed in 128 BC, but Samaritans continue to revere this mount, sacrificing lambs there at Passover to this day.

Let’s name her Miriam, she has no recorded name in our narrative today. Small sign of respect for her brave words and actions in an encounter fraught with possibility of degradation, rejection, maybe even violence. Jesus engages her in an act that disrupts the rules and, as we all know, it always costs a woman more when this happens.

Woman, Well, Water…

The Samaritan Hills are made of limestone, a porous rock where water seeps through easily, making ground water scarce, but deep wells a real possibility. Jacob is the son of Isaac & Rebekah, grandson of Abraham & Sarah, the father and mother of all nations. The well is reported to actually be built by Joseph, Jacob’s son, named to honor his father, and became a pilgrimage site for Christians in 330 AD, due to the record of this very story, one that breaks the rules of religion, ethnicity and gender.

Miriam is truly an outsider, a woman in a man’s world, patriarchal rules that control her body, her movements, even her mind. “Suppose a man enters into marriage with a woman, but she does not please him because he finds something objectionable about her, and so he writes her a certificate of divorce, puts it in her hand and sends her out of the house; She then leaves the house and goes off to become another man’s wife.” Deut. 24:1-4

5 husbands, her sin, right? Promiscuous at least, Prostitute maybe, right? Woman caught in adultery, right? Our modern morality that understands sin as behavior rather than the status of total depravity of humanity and rejection of Jesus as Lord and God. This is overlayed on Jesus’ beautiful theological conversation with a woman from across the tracks.

Look again at the story. Jesus does not say one word about Miriam’s sin, whatever that may be, He simply names the truth of her life. Whereas Nicodemus lasted 9 verses in conversation, Miriam goes the whole way, 42 verses, the record of her experience of revealed glory. These stories are twined, set up as contrast - Nic comes in the night, Miriam the height of the day; Nic is a man, a leader, powerful, named; Miriam is a woman after all, no name, carrying a bucket - need I say more?

Yet she immediately engages in theological conversation with Jesus, after their very pedestrian introduction. Jesus plops himself down by Jacob’s Well - first signal to His listening audience, all Jews. He demands a drink and she’s like, ‘what? You are a Jew, a man, how come you are asking me, a woman, Samaritan? We don’t even talk to each other, remember? Bold ?’s follow.

You have no bucket, are you greater than Jacob? What about this living water - give me some, I’d love not to be thirsty again. We worship on this mountain like our ancestors have done for 1,000 years. You say the temple mount is in Jerusalem. So, what’s the answer? Where does God reside?

Woman, Well, Water…

Remember, Jesus stops in Sychar for a theological purpose soon revealed; sends the disciples off to get food in the Samaritan village, Jews every single one of them. We don’t know what kind of chats they had with the villagers. In this conversation, Jesus enacts John 3:16: God loved the world in this way… A new witness is born again to His glory revealed; this incredible woman, Miriam, is the narrative agent to her community - she witnesses to the gospel and many in her home town believe. God loves the world in this way. Her powerful question - where DOES God reside? - and in the first showing of His truth in this gospel, Jesus says, ‘I Am’. When Moses asks God for His name to tell the people before the actual exodus, God says, “tell them, I Am.” Now God has chosen to dwell, to tabernacle with us - and the Word became flesh and dwelt among us, and we have seen His glory, the glory as of a father’s only son, full of grace and truth. John 1:14

‘I Am’ Jesus says, the very presence of God before a woman, different faith, different ethnicity, different culture, yet called as witness, a disciple of the living Lord. Stunning!!! Absolutely Stunning!!! Woman, Well, Water…

“You’ve told the truth. So let me tell you something even more profound. The time is coming when true worship of God will happen not just in Jerusalem, not just on the holy mountain of Samaria. But where 2 or 3 are gathered in My Name, I AM, I’ll be right there.” (SLOW!) This is serious, this conversation. It opens up an alternative worldview. Sacred space is now expanded beyond the confines of tradition, religion and practices.

Miriam is not intimated though. She stays with the conversation until she understands. “I know the Messiah is coming and when he comes he will only speak truth and reveal everything.” She is a faithful believer and she knows her theology. (Pause)

“I am the one.”

Of course, this lovely conversation of deep faith and respect is disrupted. By the appearance of the disciples, who like us, just don’t get Jesus sometimes. “What is He doing now? Talking with a Samaritan, a woman, as if she matters. We are tired, hungry, thirsty, we’ve been traveling for weeks it seems like and He stops off for a chat and a sip of water from her jar. What in the world? Everything is falling apart. Nothing stays the same with Him.”

The problem?, Once again, Jesus enacts John 3.16 & 17: ‘For God loves the world in this way...’ a samaritan woman came to believe. And her village. Jesus and the disciples stay with them for a few days. Just imagine that! This verb means to abide with them, to build a tent with them, to tabernacle with them like God did with the Israelites on their way to the promised land. These hated outsiders, these disagreeable, mixed race Jews, these ones who don’t look like us, act like us, talk like us, think like us or believe like us. This is where Jesus stays. (pause)

Its really challenging, isn’t it? We all have our lists.

Who is your outsider? (Pause)

There is a radical newness present in Jesus. Our religious understanding, our categories of judgment, everything is called into question, over and over and over again.

Who needs you to offer a cup of water? What stranger might benefit if you reached out your hand? Miriam went home and with simple words said, ‘Come & see, I think I’ve found the Messiah.’ She doesn’t say anything fancy, she just admits to the truth of her own life. Her life, that her village would know quite well and make their severe judgments known too. Its why she is at Jacob’s Well in the middle of the day rather than in the cool of the morning when all the other women gather. “I just cannot take their shade today, I’m tired of it,” Miriam says.

The Lamb of God who takes away the sin of the world disrupts our way of thinking, just like he did with Miriam. Throughout the gospel, more and more outsiders are brought in. A simple cup of water challenges our comfortable categories and changes the landscape of salvation’s journey.

In this season of Lent, let me give you an image to hold onto as you receive the free gift of grace found in Jesus Christ.

God is digging his well with us. (say twice)

We don’t have to manufacture, we don’t have to build a pipeline to receive it.

As God in the Holy Spirit digs away, He creates a space for the living water to well up in us. From Jacob’s well, 100 feet deep. It gushes all the way to eternity. We are becoming the people God wants us to be. Woman, Well, Water: Glory Revealed!!! Amen.